These ethical concerns fall into three broad areas. First, there is the compendious of how to action human remains. Over the past few years, archaeologists flick often come into conflict with indigenous peoples over the imprisonment and handling of excavated human remains. In Belgium and France, where the first-world-war battlefields are dangerous places stock-still today, with unexploded shells, making excavation a potentially lethal activity, the situation is particularly complex because the allied armies included soldiers from a variety of faiths and ethnicities, including Africans, Indians, Australians and Native Americans, all of whose traditions may prefer to get by remains differently. Next is the question of ownership of artifacts. In the fortuity of first-world-war sites, local people armed with metal detectors routinely lead in medals and other memorabilia. The sale of such items has provided an important generator of income ever since refugees first retu rned to the area after the conflict. Archaeologists, though, regard such activities as looting. Around the world, the general question of who has the first adduce on buried items local people, the descendants of the original owners or archaeologists is deep controversial.

A third ethical problem concerns the economy of sites. Should battlefields be left alone as memorials, redeveloped for tourism, or maintain for the archaeologists of the future(a)? Archaeologists increasingly consider the third option as in recent years, they have become more selective rough what and where they dig, so that they do not preclud e investigations by sequent generations. ! If you want to get a full essay, order it on our website:
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